occult

Crowley on Yoga

EIGHT LECTURES ON YOGA
BY ALEISTER CROWLEY

[EXCERPT]
(12) Having now understood that Yoga is the essence of all phenomena whatsoever, we may ask what is the special meaning of the word in respect of our proposed investigation…

(13) All this Yoga that we know and practice, this Yoga that produced these ecstatic results that we call phenomena, includes among its spiritual emanations a good deal of unpleasantness. The more we study this universe produced by our Yoga, the more we collect and synthesize our experience, the nearer we get to a perception of what the Buddha declared to be characteristic of all component things: Sorrow, Change, and Absence of any permanent principle. We constantly approach his enunciation of the first two ‘Noble Truths,’ as he called them. ‘Everything is Sorrow’; and ‘The cause of Sorrow is Desire.’ By the word ‘Desire’ he meant exactly what is meant by ‘Love’ in ‘The Book of the Law’ which I quoted a few moments ago.

‘Desire’ is the need of every unit to extend its experience by combining with its opposite.

(14) It is easy enough to construct the whole series of arguments which lead up to the first ‘Noble Truth.’ Every operation of Love is the satisfaction of a bitter hunger, but the appetite only grows fiercer by satisfaction; so that we can say with the Preacher: ‘He that increaseth knowledge increaseth Sorrow.’ The root of all this sorrow is in the sense of insufficiency; the need to unite, to lose oneself in the beloved object, is the manifest proof of this fact, and it is clear also that the satisfaction produces only a temporary relief, because the process expands indefinitely. The thirst increases with drinking. The only complete satisfaction conceivable would be the Yoga of the atom with the entire universe. This fact is easily perceived, and has been con- stantly expressed in the mystical philosophies of the West; the only goal is ‘Union with God.’ Of course, we only use the word ‘God’ because we have been brought up in superstition, and the higher philosophers both in the East and in the West have preferred to speak of union with the All or with the Absolute. More superstitions!

(15) Very well, then, there is no difficulty at all; since every thought in our being, every cell in our bodies, every electron and proton of our atoms, is nothing but Yoga and the result of Yoga. All we have to do to obtain emancipation, satisfaction, everything we want is to perform this universal and inevitable operation upon the Absolute itself.

(18) I want you therefore to see the nature of the obstacles to union with the Absolute.

Crowley on Magic

Aleister Crowley

Originally published in the Manchester Guardian on 13 April 1934

EXCERPT : “In re-examination Mr. Crowley agreed that he had studied black magic, though only as a student. He had never practised black magic, and had always written about it in terms of strongest condemnation.

When Mr. Crowley’s evidence was concluded Mr. Justice Swift asked him to tell the Court “the shortest, and at the same time comprehensive, definition of magic which he knew.”

Mr. Crowley: Magic is the science of the art of causing change to occur in conformity with the will. White magic is if the will is righteous and black magic is if the will is perverse.

Mr. Justice Swift: Does that involve the invocation of spirits? – It may do so. It does involve the invocation of the holy guardian angel who is appointed by Almighty God to watch over each of us.

Is it in your view, the art of controlling spirits so as to affect the course of events? – That is part of magic. One small branch.

If the object of the control is good then it is white magic? – Yes.

When the object of the control is bad what spirits do you invoke? – You cannot invoke evil spirits. You must evoke them and call them out.

When the object is bad you evoke evil spirits? – Yes. You put yourself in their power. In that case it is possible to control evil spirits or blind spirits for a good purpose as we might if we use the dangerous elements of fire and electricity for heating and lighting.

“We [Thelemites] refuse to regard love as shameful and degrading, as a peril to body and soul.  We refuse to accept it as the surrender of the divine to the animal; to us it is the means by which the animal may be made the Winged Sphinx which shall bear man aloft to the House of the Gods.

“He provided detailed instructions for selected rituals and argued that the main goal of magic was Invocation of the Holy Guardian Angel (i.e., mystical union with the Divine).