‘Shariputra, form does not differ from emptiness, emptiness does not differ from form. Form itself is emptiness, emptiness itself form; sensations, perceptions, formations, and consciousness are also like this.
‘Shariputra, all dharmas are marked by emptiness. They neither arise nor cease, are neither defiled nor pure, neither increase nor decrease.
‘Therefore, given emptiness, there is no form, no sensation, no perception, no formation, no consciousness; no eyes, no ears, no nose, no tongue, no body, no mind, no form, no sound, no smell, no taste, no touch, no object of mind, no realm of sight . . . no realm of mind consciousness. There is neither ignorance nor extinction of ignorance, neither old age and death nor extinction of old age and death. No suffering, no cause, no cessation, no path. No knowledge and no attainments. With nothing to attain a Bodhisattva relies on Prajna Paramita [Perfection of Wisdom], and thus the mind is without hindrance. Without hindrance, there is no fear. Far beyond all inverted views, this is Nirvana.
‘All Buddhas of past, present, and future rely on Prajna Paramita and thereby attain unsurpassed, complete, perfect enlightenment.
‘Therefore know Prajna Paramita as the great miraculous mantra, as the great bright mantra, as the supreme mantra, as the incomparable mantra, which removes all suffering
and is true, not false, therefore, we proclaim the Prajna Paramita mantra, the mantra that says:
Gate Gate Paragate Parasamgate Bodhi Svaha!’
Gone, gone, gone beyond, completely gone beyond ~ enlightenment.
Perceiving that all five skandhas are empty saves all beings from suffering.
Form does not differ from emptiness, emptiness does not differ from form.
Form is emptiness, emptiness is form.
No appearing, no disappearing.
No taint, no purity.
No increase, no decrease.
All dharmas are marked with emptiness.
No cognition—no attainment.
Unexcelled perfect enlightenment—anuttara samyak sambodhi.
Gate, gate, paragate, parasamgate, bodhi svaha!